"Empire of the Summer Moon: Quanah Parker and the Rise and Fall of the Comanches, the Most Powerful Indian Tribe in American History" was quite the historical read. Writer S. C. Gwynne gives background to why the Comanches were so little known -- basically, they were in the wild west further than other tribes, and they didn't trade, mingle or interact with the invading Whites. They kept to themselves, rarely took captives, were quick to strike, elusive to catch, and commanded thousands of miles so were almost impossible to pin down anywhere. They were the true "cowboys" of the west.
Source |
The Comanches measured wealth in horses and in the years after the Civil War, managed a herd of some fifteen thousand. They also owned "Texan cattle without number" and they roamed freely and fought passionately over the land that contained the country's largest buffalo herds. The Spanish knew a lot about them and were their marked enemy, as were many of the other tribes in the area: Apaches, Utes, Osages, Pawnees, Tonkawa, Navajos, Cheyennes, and Arapahoes. They were a nation of military supremacy with a keen eye for horse flesh and adept with controlling their cattle and following the buffalo herds. One sign of their domination in their huge region was that their language, the Shoshone dialect, became the lingua franca of the southern plains.
The Whites continued to pour into the West and the Comanches, unlike some Indians, refused to make treaties. Comanches fought, raided, burned, killed and disappeared back into their wild prairies and soldiers could not safely follow them and exact revenge despite their superior musket power. It was proven that a Comanche could loose 20 arrows in the time it took a soldier to load and fire one round, and this was even more deadly because the Indians knew about using the terrain in their warfare and didn't make themselves easily visible.
Times were changing and firearms would quickly overpower the Indians skill: the Colt revolver with quicker loading action and power for up-close shots suitable for killing Indians on horseback appeared in 1835, in 1860 the Spencer repeating carbine revolutionized how a few soldiers could hold off a mass of attacking Indians, and in 1873 the powerful Winchester created a complete imbalance in the "fairness" of warfare. Whites could kill at a great distance while Indians became powerless with their second-hand flintlocks, castoff muskets and short-range arrows. [In 1876, however, Custer was defeated by the combined forces of Lakotas, Northern Arapahoes and Cheyenne at the Little Big Horn despite his weapon advantage. Comanches as southern tribes didn't participate in the battle but the battle's effect caused a very hardline against ALL Indians, and White brutality against almost all Indians escalated with the clear message: the Indians must go because the Whites have come.]
Amongst all the raids of Comanches which usually resulted in taking captives, a band of Comanches swooped down on a northern Texan new settlement and killed the majority and took a few young prisoners. Cynthia Ann Parker (1827-1871), age 9 or 10 at the time, was one, along with a young aunt, younger brother and two cousins. Cynthia Ann disappeared for the next 24 years into the land of the Comanches. The others who were captured at the same time either were killed soon afterwards or in the case of her cousin Rachel Plummer Parker were brutalized and escaped many months later to tell, and document, the story.
The story of Cynthia Ann Parker is unclear. What is clear is she became full Indian, and whenever Whites came to the camp she was in, she would disappear ... by choice. In her 24 years with the Comanches she completely lost her first language, married Peta Nocona and it was a love match, bore three children, and then with the invasions into Indian land increasing, her husband was killed in front of her and the "blue-eyed Indian" was recaptured and repatriated to her "own people" ... which she could not understand and she rejected White life, which Whites could not understand.
Many times she tried to escape, but always was returned to yet another distant relatives' who watched over her, often imprisoning her in a house. Cynthia had seen her two sons fleeing and would never meet them again. One soon died of injury or sickness, and the other Quanah Parker (1845-1911) grew to become the last of the Comanche chiefs. Cynthia Ann's daughter Prairie Flower died of influenza after a few months, and finally after 10 years in White captivity and not adjusting or understanding why she couldn't return to "her people", Cynthia Ann lost all interest in life and starved herself, dying herself of influenza. Years later Quanah Parker would hear the full story of his mother and sister's capture, and their deaths. He somehow obtained the single photograph made of them together and, though he built a great wooden mansion and entertained lavishly both politicians and his fellow Indians, that picture was his single-most treasured possession.
Cynthia Ann Parker with daughter Prairie Flower |
That last sentence was a big jump in time. Quanah held out as a free-roaming Indian chief as long as he could. However, his dwindling nation, which was now taking in former enemy tribe members who equally rebelled against the Whites, was weak in number, lacked food in the harsh winter, particularly since the buffalo were gone, and Quanah the strategist realized that fighting the Whites was a losing battle. When he saw the north Texan range where the buffalo had roamed by the millions, wave upon distance wave moving against the yellow distance, when he saw the plain devoid of life, only yellow with no spot of dark fur, he knew he and all the Indians were defeated. At that time, his single remaining option was to cooperate with the Whites. With the killing of the buffalo, they had won.
Quanah Parker, only survive child of Cynthia Ann Parker, last chief of the Comanches |
So being a highly intelligent strategist, he taught himself the White laws, eventually went to Washington DC, became a passionate spokesperson and was the representative powerful and charismatic voice for all the Indian nations. He made some difference, but the Whites were determined to take everything. The lands that were first awarded his Indian tribe were soon stripped from the Indians with White cunning. Quanah spoke out for the Indians who came to him, counseled them, and though they lost almost everything, without his voice, his Indian nation would not have fared even as well or for as long as they did.
Despite wearing White man's clothes, particularly on his visits to Washington, Quanah never cut his hair. That was the one aspect of "being Indian" he retained, and he retained it with pride. Source |
In any regard, Quanah as a spokesperson and of very charismatic personality, became wealthy. He entertained lavishly with a massive table, china, cutlery and tablecloths. His home was equally open to all Indians who passed through for advice, talk, food. He fed everyone indiscriminately and teepees surrounded his wooden mansion. Over the years his 10 wives either died or divorced him, and he died in near bankruptcy at the age of 66. But Quanah Parker, despite what Whites said about the lack of morals in Indians, was a man who lived with principle. Life might have attacked him, but he stood up and made a difference for both "his people" and was respected by Whites for his uprightness.
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