Showing posts with label Burma. Show all posts
Showing posts with label Burma. Show all posts

Sunday, May 8, 2016

Amitav Ghoush: The Hungry Tide

The story unfolds in an immense archipelago of islands, the Sundarbans, between the sea and the plains of Bengal on the easternmost coast of India. Without clear borders to divide salt and fresh waters and with islands criss-crossed with man-eating tigers and huge crocodiles, in decades past a visionary Scotsman founded a utopian settlement where people of all races, classes and religions could live together. However, with the arrival of the good-intentioned Piyali Roy of Indian descent but still stubbornly American, and her scholarly pursuit of the rare river dolphins, the ecobalance of quiet community begins to fragment.

As as cetologist seeking the rare and elusive river dolphins, Piya hires Fokir, an illiterate peasant man, to guide her through the backwaters to map out the dolphin's territory, while Kanai, an older businessman with some infatuation with Piya's youth and drive becomes her translator and mentor of sorts, and so the tides of life begin to turn.


The women in the fishing village where Piya ended up were unusual in that during the day they were devoid of marital reds. Because fishing took the lives of many men, women in their twenties and more fortunately in their thirties would become widows, and so as soon as their men left to go fishing (what other livelihood could there be in this remote island region?), the women changed to saris of white mourning, removed the bangles from their wrists and washed the vermilion from their hair as if to ward off the evil eye and hold misfortune at bay. Shedding the symbols of marriage would have been unthinkable in other parts of India, but here it was done with hopes of preventing bad luck.

It was the freshwater Gangetic dolphins, discovered by William Roxburgh, that were said to explicitly delight in the freshwaters of the Ganges and cavort in the labyrinth of rivers and creeks in the South and Southeast of Calcutta that drew Piya to the backwaters. Once in contact with Fokir who knew the tide waters intimately and had an immediate connection to Piya, she was taken to see the rare elusive dolphins. Orcaella were of two kinds: one liked the salt waters of the coast while the other preferred the rivers and fresh water. There seemed to be no biological difference but rather a choice based on habitat selection, and while the numbers of salt-water preferring dolphins were in the thousands, those preferring the fresh waters were in the mere hundreds and were a fast dwindling breed.

Before coming to these tide waters, Piya had already spent three years working as an Orcaella specialist. She had worked everywhere the Irrawaddy dolphins were found - Burma, northern Australia, the Philippines, coastal Thailand, everywhere in fact except where the first entered the record-book of zoological reckoning: India. Now she was here.

Piya learns more about herself and her choice in studying cetology as she encounters the strangely remote island world of ebbing salt waters. Born in July, her zodiac sign is the crab and she had always wondered why, of all the many interesting animals in the world, a society would choose to honor a crab every twelve years, but in the coastal labyrinth of islands she begins to understand. Crabs are launderers of the mud, scrubbing it grain by grain. Their feet and sides are lined with hairs forming microscopic brushes and spoons. They are a sanitation department and a janitorial team rolled into one - they keep the mangroves alive by removing leaves and litter, and without them the mangroves would choke in their own debris. In fact, they comprise a fantastically large portion of the coastal waters biomass. They likely outweigh the trees and the leaves. They are keystone builders and caretakers of the biomass and should therefore have more recognition than crocodiles, tigers and dolphins who seem to get by far the largest portion of research attention. Ah, and if Fokir hadn't been in pursuit of crabs, she wouldn't even be aware of the vicinity of the dolphins. Maybe the ancients had gotten it right after all - perhaps it was the crabs that rule the tide of her destiny.

Ah, but tigers played a big role to in the balance of the ecosystem. The Sundarbans were remote and official research was sketchy but the wife of the Scotsman who had initially established the utopia had been keeping records for years on tiger killings and it was her guess that among the network of islands, one person a day was killed by tigers. Though the number was shocking, the woman referenced 4,218 humans killed by tigers in lower Bengal between 1860 and 1866. The number was compiled by J. Fayrer, the English naturalist who coined the phrase "Royal Bengal Tiger".

The story ends with the death of Fokir, the mourning of Piya, her departure and finally her return "home", the surprising term she used for the Indian backwaters where she had so recently been emotionally traumatized in. But in her defense, she says she came "home" because to her home was where the dolphins were. The tides had gone out, and yet there should be no surprise that they have returned.

Wednesday, December 5, 2012

Aung San Suu Kyi (1945 - present)

Aung San Suu Kyi is the daughter of Aung San, who is remembered by the Burmese today as the father of the nation and also as the founder of the army (not the army that politically controls present-day Myanmar). Aung San had a selfless attitude toward power, and built up the army for the sole purpose of asserting Burmese nationhood against the British and later the Japanese who both exercised colonial rule over them.

Aung San Suu Kyi was two years old when her father was assassinated, and for many years she enjoyed a privileged life – school and education in India where she studied political science at Delhi University and also where she came to understand and admire the non-violence embodied in the life and philosophy of Mahatma Gandhi. Later, her campaign of civil disobedience in Burma was directly inspired by that example – she cited both Gandhi and Martin Luther King as models.

She continued her education at Oxford University, where she studied Modern Greats (Politics, Philosophy and Economics). After being employed at the United Nations Secretariat in New York, she married the British Tibetologist, Michael Aris in England where she later bore two sons, in 1973 and 1977. She performed various researches, wrote a book on her father, and visited Burma occasionally. However, when her mother became very ill, she returned to Burma to take care of her. While in Burma during the months of caring for her mother (1988), she realized that there was much political turmoil in her country with people wanting change, university students demanding it, but the military government summarily and brutally quelling all dissents and dissidents. At this time, Aung San Suu Kyi felt that her country needed her to step forward and give guidance … and from then on she fought for the democratization of her country and the otherthrow of the military junta that asserted arrogance against her Burmese people.

She had told her husband before marrying him that if her country ever needed her, she must give what she had for her home country. And in a BBC interview she later remarked, “I have never been away from my country and my people” even though physically the miles seemed to say otherwise. In 1990 Suu Kyi was placed under house arrest for years, at first her husband and sons were allowed to visit, but later that privilege was denied her. She remained under house arrest for several years until the mid 1990s when she was abruptly released. The book ends in the mid-90s with one of her many releases from house arrest.


The book Freedom from Fear: Aung San Suu Kyi Winner of the Nobel Peace Prize was first published in 1991 by her husband and my copy states that it continued to be published through 1995. Since, the compiling author Aung San Suu Kyi’s husband has died (on his 53rd birthday from prostate cancer) and she has been placed under house arrest again … and again. The country Myanmar, named by the military government to distance the Burmese people from feeling empowered by having a country named after them, still is a military dictatorship. Aung San Suu Kyi still fights for freedom for her people, and the outside world is starting to become more aware … but oh so gradually, because isn’t it true that economics control politics and what would it benefit other countries to assist Burma in gaining their political freedom???

Source

Follow-up information: In 1989 Aung San Suu Kyi was placed under house arrest by the Burmese government, renamed the "Union of Myanmar", and for the next 21 years, 15 of those years were spent in house arrest. In November 2010 she was finally, at least most recently, released. Read here for a more complete biography and here for a basic timeline of her stand-off with the Burmese government.

Thursday, September 20, 2012

Saving Fish from Drowning

Amy Tan’s 2005 book Saving Fish from Drowning has many thought-provoking paradoxes. The book title itself is taken from the paradoxical anonymous quote intimating that by fishing fishes’ lives are actually being saved:

“A pious man explained to his followers: ‘It is evil to take lives and noble to save them. Each day I pledge to save a hundred fishes. I place the fishes on the bank, where they flop and twirl. “Don’t be scared,” I tell those fishes. “I am saving you from drowning.” Soon enough, the fishes grow calm and lie still. Yet, sad to say, I am always too late. The fishes expire. And because it is evil to waste anything, I take those dead fishes to market and sell them for a good price. With the money I receive, I buy more nets so I can save more fishes.”


The story isn’t at all about fishing but rather about an internationally arranged tour group that is scheduled to go to China and Burma (non-politically correct, Myanmar, and its military government SLORC, State Law and Order Restoration Council) and how disaster seeks the tourists out even before the trip begins – the knowledgeable tour guide is mysteriously murdered. Fortunately for the tourists though the spirit of the tour guide travels with them but unfortunately can’t communicate with them as she sees them getting ripped off by tourist traps and attractions that her experience and knowledge of the cultures sought to avoid. The tourists go on to commit serious cultural faux paux and are nearly kicked out of China and forced, three days ahead of schedule, to enter political insecure Myanmar  where 11 of the 12 members of the tour group are kidnapped by Burmese mountain group, a Karen hill tribe, thinking the 14-year-old American boy who easily performs card tricks is mistakenly thought to be “Younger White Brother” (intimated to be younger brother to Jesus Christ?) and his Steven King book to be the “Lost Important Writings.” (For those interested in knowing more about this mythical belief system of the Karen tribe, much can be found on the internet.)

Well, the story dragged on a bit too long for me but to resolve the tale, the 11 tourists were un-kidnapped because of worldwide publicity, the Karen hill tribe that perpetuated the kidnapping were supposedly awarded their hearts’ desire and given freedom to continue with their chosen lifestyle, and with those two underlying threads of contention resolved, the book could end.

I really enjoyed the writing and witticisms of the first third of the book but afterwards there were just too many diversions to the main story and the story got too diffused to keep my interest. I’ve read three other books by Amy Tan – The Joy Luck Club, The Hundred Secret Senses, and The Bonesetter’s Daughter. I think this was my least favorite, but I do have to say, I did get some new insights on the Burmese culture, a culture that doesn’t get a lot of print, so for that “thumb’s up”.

Some witticisms/paradoxes from the book:
“From what I have observed, when the anesthesia of love wears off, there is always the pain of consequences.” p.15

A tour guide effectively explaining “karma” to the tourists concerning a buffalo wearing blinders and thrashing around in mud while being beaten in order for it to thrash more and make smooth mud for bricks: “Past life this buffalo must be doing bad things. Now suffer, so next life get better…” In effect, the tour guide was trying to say that “your situation and form in life are already determined before you are born. If you are a buffalo suffering in mud, you must have committed wrongs upon others in a previous existence, and thus, you deserve this particular reincarnation. Perhaps this buffalo was once a man who killed an innocent person. Maybe he was a thief. By suffering now, he would earn a much cushier reincarnation in the next go-round. It’s an accepted way of thinking in China, a pragmatic was of viewing all the misfortunes of the world.” p.77

On Buddha and Buddhism: “All this talk on oblivion, of wanting nothing and becoming nobody, seems rather contradictory from a Buddhist sense. The Buddha did all this and he became so much a nobody that he became famous, the biggest nobody of them all.” p.148

When the tour guide said, “For your safety and security, please remain on the bus.” Safety? Security? The mere mention of those words caused the tourists to feel unsafe and insecure. p.175

On lucky money and Buddhist beliefs: Peddlers surrounded and elbowed them shouting, “Lucky money! You give us lucky money!” Lucky money is the money a peddler makes from selling his/her first item of the day. They believe the first sale brings them luck money for the remainder of the day. And making sales and purchasing is all part of karma. When exchanges are made, peddlers receive luck and the purchasers receive merit (in Buddhism for the next life). p.219